​Memes and the Post-Riot Age

At the turn of the century a new form of media rose that virtually obsoleted the dominant media form which had a stranglehold over information for the past 100 years. News print, television and film have all suffered with the rise of the internet, and rightly so, as their deadly machines have been increasingly co-opted to serve a corrupted establishment, and their subversive and destructive agenda.
The internet has provided the world, particularly the Western world, with a new form of protest – the meme. Originally conceived by Richard Dawkins in his seminal work ‘The Selfish Gene’, a meme is the cultural equivalent of a gene (its similarity in name is no coincidence). Whereas genes are information passed down genetically from generation to generation, memes are information passed down through cultural means. The old joke “an Englishman, in Irishman and a Scotsman..” is a meme in that the same joke will be told in Iran as “an Iranian, an Iraqi and an Israeli…”. the framework which exists underneath the outer dressing is the meme.

As the internet has grown certain figures, images or icons have been used again and again to express a similar idea, universally understood by users. One such meme is Pepe the frog, who recently rose to prominence with the Donald Trump campaign. Many Trump supporters took control of the Pepe meme, which has existed on the internet for at least a decade, and used it as a form of protest against their enemies, to great effect.

In the 21st century protests, marches and their inevitable outcome, the riot, are now the reserve of angry, impulsive minority groups, which gives them the unconscious appearance in the European psyche of being course, rash, or crude forms of political or social expression. The meme has become a vastly superior sophisticated form of protest or psychological warfare to Europeans. The blatant lack of ability to understand and use memes by minority groups is painfully obvious.

Typical ‘black meme’

There are many in the European struggle who puzzle at the apparent apathy of their people to enact a response to the current situation, and it may seem that this lack of interest amounts to their certain death, at the hands of more energetic groups. Europeans have been through everything at least twice, their racial memory – always picking up subtle cues from the environment – is well aware of the amount of energy one expends when organising protests and marches and the such, and the relative futility of them in the face of the enemy. Europeans have become more nuanced in their behaviour and less physically obvious in their response to situations in which they are threatened. Once they had crusades and decades long wars, then revolutions, civil wars, pogroms, and short, large-scale ground offensives – each time becoming faster and more precise in the execution of the solution to the problem at hand. Europeans have faced their enemy many times before, and to respond the same way each time would be madness.

Europeans play politics like chess, reserve ones energy for the time when it will be most needed, and then, in as few decisive moves as possible, change the game. There is no longer any sense in bursts of energy, as these deplete vital stores and leave one unable to fully push back when needed. Instead, they suffer the spears and arrows, the constant insults and disrespect, the denigration and dismissal of their culture and the destruction of their civilisation, because they know deep down inside when the time is right they will strike back, and it will be devastating.

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Iconography As Narrative-Shaping

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Any symbol has the power to change the minds of those who view it. A symbol is even more powerful if that symbol has associations not explicitly stated in the depiction itself.

Abstraction is the means to compress information, and is one of the most powerful means of sharing ideas. Associations build around symbols and spontaneously become astral attractor fields (memes – in the broad sense of the word).

When crafting symbols, be aesthetic, and be clear on what the symbol means to you. To clarify: it is not initially important what a symbol means to others. Never craft a symbol with others in mind. First, have a clear idea of what it means TO YOU.

Obviously, what it means to others will rapidly become important. But without knowing its inherent associations, an abstract symbol is lacking in initial potency.

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WHAT DOES THE ABOVE SYMBOL MEAN TO YOU?

The modern American flag is a powerful symbol. However, it is a diffused symbol, meaning that it has widely different connotations for different people. It may represent pride, angst, suffering, patriotism, comfort, nostalgia, confusion, happiness, sadness or a host of other things. But those who crafted the symbol initially had a clear idea of what it meant TO THEM, and this formed the foundation of the edifice of the symbol.

The symbol makers in charge of society work overtime to produce powerful symbols, and you should do the same.

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The above symbol is from the 90’s TV Series “Space: Above and Beyond” – it indicated a right-wing nationalist movement in France in a fictitious future.

We desperately need a better and clearer class of symbols, ones that resonate with an integral ethos, and that serve the aims of the 21st century hyperborean man.

The creation, cultivation and diaspora of symbols is a MAJOR activity of mankind. Take care in crafting your symbols and examining what the symbols you encounter may represent, and what they mean to you.

Don’t let your symbols be defined by others, or limited to half-assed memes. Cultivate and propagate. Let the best symbols win.

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Don’t let these be the symbols that will come to historically define us.