An Introduction to Hebrew Honeys

Jewish women are superior to white women in nearly every single way, whether it is in regards to body type, personality, or overall attractiveness. Yet, with all the evidence in front of them, many people refuse to believe this simple fact. The love of Jewish women, who are also referred to as Jewesses or Hebrew Honeys, is a very esoteric, niche art form.  Hopefully, I will be able to convince you to take this enlightened mindset as your own.

Gal Gadot – A Goddess among women overall, yet an average woman among Jews

There are many, many attractive Jewish women out there, which many of us tend to ignore out of anti-Semitic bigotry. Little do we realize, white men and Jewish women make the best couples – sorry, but it’s a fact. In order to achieve a truly progressive and multicultural future, we must advocate for these interracial and inclusive relationships between white males and Jewish females. Jewish men need to learn to share, and that their time of privilege and supremacy must be ended to advance society as a whole. Jewish supremacy, especially in Israel, is perpetuated by the racist idea that Jews shouldn’t mix away their heritage with other races. Even though Jewishness is based off of matrilineal blood, this pairing of Jewish women and white men would dilute the homogeneity of ethnic Jews, thus dismantling Jewish supremacy over time. To speed up this process, white men should take multiple Jewish wives, which would also help spread acceptance of polygamy, leading to further equality and liberty in regards to sexual orientation.

Leader of the American Nazi Party Richard B. Spencer, a total Chad, with Julia Loffe, a Jewess

So, in conclusion, we not only are able to experience the beauty of a group of women, but are fighting for equality in overthrowing a racist group of oppressors in the process of appreciating said beauty. So, loving Jewish women is, in fact, a win-win.

 

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Relaxing & Focusing Meditations

Living in clown world while also being immersed in social media can naturally disrupt your peace of mind.

We all get stressed from time to time, so I thought I’d provide a few old-fashioned meditative/relaxation/mental exercise techniques.

These exercises all emphasize the same goal: relaxation. Choose the one that is best for you, or combine and alter them to suit your needs. These types of exercises employ the mind in order to influence the vital energy, and through that, the body itself.

Preparing

First, find a quiet, calm place where you can sit comfortably, or lay down, whichever you find more relaxing. If lying down, don’t cross your arms or legs, lie as straight as possible, without tension. If sitting, crossing your legs in a meditative posture may be helpful.

Close your eyes. Hold your arms with a slight bend and with your palms facing upward. Take a few deep breaths, begin to relax yourself, then perform one of the following:

#1:The Ashes To Ashes Method:

Imagine a deep red flame springing up from your toes. The flame starts up, its fuel, your tension. As it burns a portion of the body, visualize the smoke rising skyward. The smoke is tension and stress being released from the confines of your body. Imagine your body falling to ashes, deep grey, black, still, as the tensions are released. You may feel as if you are sinking into the surface you are resting upon.

If there are spots of extreme tension, imagine the flame burning even hotter as it uses up the tension. Return the flame to any spots where tension reappears. If so inclined, you may wish to repeat to yourself silently, “all tension and stress rises away in the smoke” or something along that line, to reinforce your imagery and feeling.

When the flame has encompassed your entire body, take large breaths, and as you do, visualize your body being “inflated” as it returns from the ashes, filled with a white energy, ready for action and renewed and released from tensions. You may wish to repeat to yourself silently, “fresh energy is being gathered within” or something similar, to reinforce your imagery and feeling.

Take as long as you like during this (and the following exercises) at every stage.

This technique can also be used with a violet flame, instead of a red one, to encourage a flexible state of mind and body.

#2: The Bubble/Steam Release Method:

Picture all of your tensions as a form of ambient energy, perhaps of an yellow, whitish, or greenish tone. Go through each area of your body and visualize it just floating away, perhaps in the form of bubbles, steam, or just a glow which descends from the color of the energy mentioned, to a red, and then invisible.

You may wish to feel it replaced by another type of energy, especially if you intend to perform another meditation afterwards. This technique is amazingly invigorating if you perform it correctly, the energy which you replace the “steam” with charges your whole being.

The Four-fold Breath

At the beginning and end of the previous exercises it is advisable to perform what is called “The four-fold breath”.This is also a useful standalone technique, one which may be performed at any time.

Begin with several deep breaths, then take a long inhalation, lasting to the count of four. Hold this breath to the count of four. Exhale to the count of four, and do not breathe for the count of four.

Before you are practiced in the fourfold breath, it might be tiring or dizzying. Continue the breath until you can perform it easily. It is also beneficial to extend the count to eight or more seconds on each of the four phases as you get used to the exercise.

The Harvesting Meditation

This exercise utilizes the fourfold breath, while also focusing on body centers.

Focus on your navel center. This center is located 2-3” below the navel opening. The reason for this is that when the body grows, the external navel opening moves upward from its original position, while the internal point remains aligned with the spine.

Relax your breathing, and your mind. Breathe in deeply without strain, holding each phase of the breath, including the rest after breathing out, as long as you can comfortably do so. (see above: the four-fold breath).

Keep your mind focused on your breath, dismissing stray thoughts as they arise.

When you have reached a state of deep relaxation, visualize an iridescent energy entering your being with your inward breath. This is a visualization of the vital force that sustains the body. Take this energy into your navel center, depositing it with your exhalation, and letting it settle with your pause between breaths.

Repeat this several times.

After practicing this for a while, and getting used to it, you can shift to the heart center (in the center of the body, at the level of the heart).

With your inhalation, bring the energy into your navel center, and let it rise to the heart center through the center of the body and deposit it halfway between your throat and navel with your exhalation.

This technique is further extended to raise the energy to the brow center (pineal gland) after a long period of practice.

This meditation may be performed as long as you deem important or necessary, but should at least encompass 15 minutes of linear time.

When you are finished, be sure to bring the energy back down into the navel center with an inhalation and deposit. This insures that there will not be any negative effects from the meditation. The navel center is the point of physical stability and is a safe grounding point for meditative practice.

In this exercise, the mind is basically instructing the body to maintain itself, so even if you do not believe in subtle energies, the exercise still has a beneficial effect on the body and mind.

Afterword

Hopefully these techniques will be of use to you in maintaining balance and clarity. Future articles will deal with conceptual-level inoculation and protection techniques.

And Beheld A White Horse

Upon Him Rode Death and Hell Followed With Him

Several days ago I had an experience on Twitter that was probably my greatest contribution to the movement so far, though outside of this article and the small circle who may catch onto what I am alluding to, this shall not be remembered by any of my descendants and that is perhaps the greatest triumph in it. I will not spend this article recounting the specifics, they are unimportant and you all have such experiences on a regular enough schedule that even dealt in generalizations, you shall understand the hand.

I engaged in an attempted debate with a self proclaimed irony bro who was in the process of kvetching about the hopelessness we face. I challenged this notion first, for we are on trajectory to consume disaffected white youth into our movement en masse. We are in a bad situation, we need not fool ourselves. However, we are white and when faced with such toils, our people have uniquely risen to the challenge. I dare suggest it is only when we are on the ropes will we be persuaded to fight.

Of course, this was lost upon my friend the irony bro of the black pill variety. He thought all effort was in vain and we should resign to our extinction. Such an attitude is toxic and unneeded in our struggles for even if it were so, which it hardly is so dire even now, we should not pass peacefully into the annuals of history but instead go out with the rage of the thousands of generations that came before you. I will empty the halls of Valhalla of our honored dead myself if necessary for mine is proud, hot blood and will accept nothing short of maximum effort at every juncture. I know the same holds true of you all or we would not still be here today. Our moment of weakness is preceded by centuries of strength.

“But what if we fail?” says he of little faith. May I remind you all the Roman Empire fell, as did the German Empire and yet people of white skin persist even these most humiliating of losses. Instead of hating one another and wrecking our societies over which flag Lorraine belongs beneath, we now are faced with deciding if we shall pass from this Earth with applause or persist despite our many set backs. We cannot be such craven creatures as our fathers and their fathers clearly were or there will be no crop of sons to take the mantle from us and continue on as we have since we first emerged from the caves to face a harsh and brutal world.

“Muh white baby” is a retort this individual used several times to protest the adverse reactions he had received for his ramblings and disrespectful behavior. Yes we need more white babies, but what makes us great is not the quantity of children produced but the quality. Anyone so unequipped as to black pill the vulnerable among our ranks to express internal dissatisfaction is not the optimal candidate to raise a white baby. Though it seems at this point inevitable, be sure to get yourself in good mental shape before embarking on the quest that is child rearing and be ready to devote yourself to it. If you find that you miss twitter as you are changing diapers then you must look inside to see what aspect of yourself you failed to address for your priorities should already be very clear.

We need not become black pilled by our set backs but instead we must overcome ourselves as the first step in the process to making ourselves worthy of our heritage. This means we have to silence voices that would pull us apart or subvert us by appealing to our sensitivities and drawing us into mania and cowardice. I am proud to see that more of us are willing to speak out against these whiny voices and demonstrate their own internal strength. We cannot expect this to be a fast process, nor will it be a smooth transition that seems matter of course. Nothing worthwhile is ever so simple to achieve and if it were we would live in the most boring of possible worlds.

It is said

The Culture of Morality

An argument that we hear so often is that, “You shouldn’t be so critical of x because y.” Now I am sure, that you have all heard the saying that morality is relative. Yes, obviously every culture has different morals and customs, however why does this mean we can not critique them?

To put this into easier terms to understand, let me give you an example. I say, “Islam is not a religion of peace, there are multiple points in the Quran that say to kill non-believers.” One would most likely argue with me that not all Muslims act this way. I might reply that even those who do not commit terrorism, never fully come out to condemn the actions of extremists. This could bring up an argument of a different culture with different morals, in which some might say, “You can’t judge them on their morals, they believe something different from us.”

This argument given to me, simply says that you can’t criticize a culture you are not a part of. Now, if this were true wouldn’t praise of a particular culture also fall under moral relativism? Using this logic, anyone who defends Islam, is also breaking the code of morality being relative. In Moral Isolationism by Mary Midgley, she explains how someone who argues like this often tries to justify the culture being criticized. This in itself is saying that you are able to understand other cultures and consequently form opinions on them.

However, this argument brings up the question of, what constitutes understanding another culture, or at the very least being able to critique or praise a certain culture. To me, this means to understand the core principles of the culture, and be able to provide decent evidence of these principles.

This is where I have a problem with Nazi and Communist LARPers alike. Do these people really understand the ideology or culture they are advocating for? Or do they just idolize the aesthetics or even just a small portion of the culture? When these people go to rallies, and wave their Nazi or Communist flag, they most likely have no idea what that actually stands for. They have fooled themselves into living a lie. Why does this even matter? Well, it matters because without a true understanding of these principles, these people are living in a fairy tale, if you will.  For myself, this is unacceptable, for I believe that an unexamined life is not worth living. How can you praise or critique a culture that you do not even attempt to understand? Be true to yourself and put forth the effort. If and only if you do this, you may critique, praise, or defend a way of living.

This being said, it is my opinion that a majority of today’s people do not even take the time to examine their own beliefs, let alone learn about the beliefs of others. So, what can you do about it?

The best way to start to understand, is to read everything you can on a subject matter. Start by being able to understand your own culture and ideas, then move on to the culture of others. Read about the people who created societies, and those who ultimately destroyed them. This is a perfect indicator of why people have their beliefs and why they are right or wrong. By doing this, it gives you the ability to take some time, and reflect on not only yourself but other cultures as well. Stop recycling the same old stuff people have been saying for years. Use this knowledge to prove or disprove theories on culture. Blaze your own path of understanding.

Obviously, judging morality of others is not easy work. However, by actively trying it, you can improve yourself and people around you. You can help people understand the failures and successes of certain ways of living. When others begin to understand, they become less ignorant. This may make them upset at first, but that is all part of the process of understanding. There is a certain beauty in it, and only by learning and teaching can you see that.

By all means, once you understand cultures, argue with people about them. Argument provides many things including improving your beliefs and changing the minds of people listening. Relating to the example I gave earlier, by understanding Islam, it gives you the ability to argue about it. In this aspect, knowledge is power. With this power you can accomplish great things. You can ultimately be the judge on morality. People will flock to your ideas, and this is more powerful than anything in the world.

Keep reading, never stop understanding, and become a leader in your community today.

 

 

@YouthfulSage on Twitter

 

What is Alchemy?

The word alchemy derives from the ancient Greek word for Egypt, Khem or Khemet which means “the black land”, and was so named after the rich crop-enriching black silt of the Nile River.

The ancient Egyptians practiced an art that the Greeks called Khemia, the “black art” or the “hidden art”, which is also known as the Hermetic philosophy. Although it was called “the black art”, this term has nothing to do with the modern connotations of black as nefarious or evil. Later, the arabic prefix Al was added to the word khemia, and eventually it came to be known as alchemy.

Alchemy is what is known as “The Perennial Philosophy”, “The Royal Art” and “The Sacred Science”, among other names.

Inner and Outer Alchemy

Modern day alchemists consider alchemy to be split into two main branches, external or “outer” alchemy, and internal or “inner” alchemy. Truly, these branches are both expressions of the universal alchemical art exemplified by Nature itself.

Outer alchemy is primarily concerned with the transformation of material substances in order to capture their essences in a sublimated material form, with the explicit aim of producing a rare material essence known as the Philosopher’s Stone. This stone is said to have amazing transformative and healing properties.

The art of external alchemy is the origin of modern chemistry. External alchemy continues to be practiced as a sister science to chemistry, for the fundamental methodology of the two sciences are different. Although it is a material practice, the recipes of external alchemy require an internal component: it is said that the alchemist must not only follow the chemical formula and procedures, but must possess the proper attitude and mental state for the work to succeed.

In contrast, inner alchemy is the practice of intentionally directing the transformation of consciousness.

Many alchemists believe inner alchemy to be the one “true” alchemy, where the external alchemy either provided a smokescreen, or a practice that acted as a mirror for the inner alchemical work.

Generally, the inner alchemist does not reject the outer alchemical methods, or even the methods of modern science, but rather is interested in a more subtle and direct approach. Discovering the Philosopher’s Stone of inner alchemy requires a profound refinement of the consciousness of an individual.

External alchemy also transforms consciousness, but it does so via sympathy: practicing the outer alchemical methodologies in order to transform vegetable, mineral, and chemical substances engenders a corresponding change in consciousness.

Alchemy is Self-Inquiry, the practice of contemplation of Self. Consciousness is the mirror of the divine, and the universal consciousness does nothing but practice alchemy (Nature is itself an alchemical work), producing phenomena after phenomena in devotion to the eternal Self.

A crucial aspect of the alchemical worldview is that the physical world is not separate from consciousness, but is rather an expression of consciousness.

Alchemy Throughout The World

Many of the ancient practices of the various cultures of the world constitute an implementation of the alchemical art. The concept of alchemy often overlaps or is synonymous with the concept of magic.

For example, the Taoists of the Orient practiced a rich and complex alchemical art, both internal and external. The mystery schools of Europe are basically schools of alchemy. The philosophies of Plato and Aristotle are markedly alchemical. The Vedantic science of India is a highly sophisticated alchemical exposition, as are the teachings of Buddha. What is popularly known today as “shamanism” is the practice of inner alchemy. Likewise, magick is a form of inner alchemy.

The early Christian Gnostics espoused a unique alchemical worldview. The Kabbalah is a complex alchemical system, as are the mysteries of Sufism. There are, of course, many more examples of alchemical theory and practice in world history.

The Secrets of Alchemy

Throughout the ages, alchemists have been very secretive concerning their art. This was for a variety of reasons, not the least of which was to escape persecution, insuring that the methods of the art continued to survive to the next generation.

The uninitiated often misunderstand the alchemical practices and may fear the alchemist, even if the alchemist has their best interests at heart. Witch hunts, inquisitions, and other persecutions by those in positions of power have occurred throughout recorded history.

Even in recent history, the Taoist alchemists of China were persecuted during the so-called “cultural revolution”, when traditional culture was seen as something to be destroyed rather than preserved. Many alchemical lineages and unique secrets of alchemy passed down for generations were lost to posterity during that time.

Despite the secrecy surrounding the practice of alchemy, it is known to adepts that “the great secrets of alchemy keep themselves”. Even if very powerful secrets happen to be publicly revealed, only one with a refined consciousness (that is, one who is actively engaged in alchemical work) would be able to make effective use of them.

Inner Alchemy

Ultimately, inner alchemy is one of many practical methods for the directed inner development of the individual; fostering the process of realizing one’s true nature through a gradual transformation of consciousness.

The practice is divided into three distinct transformative stages. These stages describe the major fields of exploration that the aspirant travels through on their journey. They are the stage of Prima Materia, the stage of the White Stone, and the stage of the Red Stone. In alchemical literature, there are also many different descriptions of the sub-processes and strata within each stage.

It is important to note that the stages are only a device for explanation of the alchemical process. In practice, the stages often overlap as insights from different stages appear to the individual.

The framework of the three stages provides a reference map of the alchemical process that guides the individual through a graduated revelation of inner potential. This map assists the individual in navigating what can otherwise be a confusing inner journey.

The Aim of Alchemy

The aim of alchemic practice is a radical shift in perspective, a transformation of consciousness that changes one’s life. This transformation leads to an understanding of one’s own nature and potential, to an unfolding of the dormant possibilities within.

The inherent value of this practice is beyond measure. Those who persevere in the alchemical path will surely receive a treasure beyond any other: understanding of the Self.

The Self is the true inherent nature of each individual. We employ the Self always, but rarely understand it or recognize our true relation to the ultimate Reality.

This is the goal of inner alchemy: to realize one’s true nature, and to understand one’s relationship with all things. The alchemist seeks to awaken from its slumber the inherent association with the one true Self that resides within their own individual incarnation.

Whatever secondary discoveries and insights occur in the practice of alchemy, they are unimportant in relation to the true aim of the art. If these discoveries serve to hinder the understanding of the Self, then they are less than worthless.

ALCHEMY IS NATURAL

The cosmos is already engaged in an alchemical process, and you are a part of it. Life is alchemy. The transformation of the elements occurring everywhere in natural processes is alchemy. The creation of culture is alchemy. Art is alchemy. From a spider’s web to a spiral galaxy, the observable world is a process of transformation.

This transformation is not without purpose. Existence is the process by which the Self knows itself. This happens spontaneously, even unconsciously.

Alchemy is the deliberate practice of the natural aim of existence: to manifest beings that are aware of their own true nature.

Alchemists are those who recognize the underlying alchemical process that is already occurring, and become actively engaged in this process.

ALCHEMY IS PRACTICAL

Because consciousness is the origin of the material world, an individual may only profoundly affect their environment to the extent that they have purified their consciousness. Because a key aspect of alchemy is the art of the purification of consciousness, the practice of alchemy has inestimable practical value.

AS WITHIN, SO WITHOUT

This inner transformation motivated by alchemy is mirrored by external change. As the aspiring alchemist progresses, their environment shifts to match the inner conditions.

Among the greatest achievements of alchemy is the recognition that the world adapts to the state of one’s consciousness, as the nature of the world is consciousness.

When this principle is integrated into one’s life, a practitioner is able to effect external change by changing their state of mind. This is the principle that has been popularized as “the power of positive thinking” or the “law of attraction”.

This is usually a gradual process. The world, being consciousness itself, adapts itself in a smooth, graceful manner to the mind of the alchemist.

Those alchemists who practice external alchemy (transmuting material forms) are also experiencing a corresponding inner change. This is also one of the ancient alchemical secrets. Action transforms consciousness, and transforming the environment transforms the mind.

This principle is best described by the axiom “as within, so without” or conversely “as without, so within”. Inside and outside are mere categories of consciousness and thus affect each other in kind.

ALCHEMY IS A WAY OF LIFE

The practice of inner alchemy touches every aspect of life.

An understanding of the alchemical principles leads to a deeper understanding of any endeavor one may be involved in. These principles may be applied to any activity.

Alchemy is a way of life that consciously emulates the scheme contained in life itself.

The Skeptics and the Spirit of Gravity

For those of us on the alternative right, the stakes are high. It’s easy to be caught up in the hopelessness of the seemingly inevitable demographic collapse of Europe and North America, to bemoan the entrenched factions of globalists and progressives against whom no man can publicly stand without having his personal life destroyed. We dash ourselves against the walls of a sinking ship, raging against the dying of the light by “redpilling” new converts, protesting publicly, and all manner of other means by which we try with all our strength to reverse the fatal direction in which the West has turned.

But every once in a long while, we get a break from all that. We get a chance to clash with a group other than the ideology busily engaged in flooding our lands with third world migrants. And recently, just such an opportunity for rhetorical fencing arose in the form of the so-called “skeptic community” and their crusade against the encrouchment of race realist thought amidst their ranks.

RageAfterStorm, former skeptic

Let’s recap some recent events:

A young, attractive, female YouTube star going by the pseudonym RageAfterStorm had developed a significant following for her standard Skeptic™ content: picking the ever-present low-hanging fruit of Islam, Feminism, and general SJW mockery. Such channels have for some time been appreciated (if not particularly lauded) by Alt Right commentators as ideological gateways, stepping stones on the road to further disillusionment with the progressive frame.

And in this case, oh dear, how right they were.

After numerous blasé videos which earned her some 90,000 subscribers, Rage made a momentous decision. She uploaded a video entitled “Race is Real”. The contents were nothing new to the alt right; some basic IQ data on blacks in the US and Africa, some statements on genes related to “abstract” thought taken straight out of Rushton and Murray, and some general pro-white sentiments expressed throughout.

For us it was, in the words of Van Jones, a “nothingburger”. Encouraging, perhaps, that yet another skeptic had trod the road of hard facts all the way to rudimentary identitarianism. But nothing more than that.

For the skeptics, however, this was nothing short of earth-shattering.

A young female member of their community, who had fully ingratiated herself to them and firmly established her place amongst them, had sent a lightning bolt of heretical truth right through the beating heart of their movement. This truth, the hard reality of racial disparities in intelligence, could not be allowed to gain a foothold. Such ideas could lead to acknowledging group collective interests, shattering the radical atomized individualism that lies at the core of skeptic thought.

So, grim-faced and sure in their resolve, they donned the mantle of SJW behavior and set about the destruction of Rage’s online persona. They mass flagged her videos, leading to takedown notices and the deletion of her channel. They swarmed her social media accounts, dozens threatening to dox and kill her, leading to the deletion of those accounts as well. And of course, the coup de grâce was prominent members of the skeptic community, such as Jeff Holliday and the infamously petulant manchild Kraut and Tea publicly bashing her as a racist, bigoted, xenophobic traitor to the cause.

Cuck and Tea

This display has nauseated the Alt Right and, for the moment, drawn our attention away from the ongoing drama in the Trump administration. So let us at long last take a look at the so-called “skeptics”, what they believe, and why they ought to be opposed.

I doubt anyone could put it better than Morgoth did when he described the skeptic community as “a bunch of bullshitters who believe in nothing”; all the same however, I shall endeavor to try.

The notorious Nietzsche

In Nietzsche’s infamous magnum opus, Also sprach Zarathustra, there is outlined a concept termed the Spirit of Gravity. This is the force which governs and subdues the untermensch, which dictates to them the doctrine of self-loathing and weakness. Overcoming the Spirit is the great trial of the protagonist, and the means by which the Nietzschian ideal is illustrated.

At its core, the Alt Right is a desperate yearning for greatness in the European people, a desire to raise them out of this malaise of self-destruction and into a new chapter. In doing so we have to preserve our life against the enemies who seek to destroy us, embodied in the hordes of nonwhites given the opportunity by the modern Left. But there is another group in play here, another faction with its own role to play, and they are the true untermensch, the men whose taproot in Eden has been cut, the men for whom any attempt at self-love and self-actualization offends their sensibilities: the Skeptics™.

Carl Jung, psychologist and philosopher

The archetype of the skeptic is young, atomized, and nihilistic. He feels no connection nor sense or commonality between himself and his ancestors. He sees no reason to respect their wishes for how their descendants ought to live, or more importantly, that their descendants should live at all. He feels no love or loyalty for his race – in fact he likely holds them in contempt, for the crime of conquering and defeating other peoples, something done ironically for the sake of these very ungrateful, petulant descendants. He closes his eyes to the reality of other races’ tribal behavior, only turning to his own folk and saying “Do not defend yourselves, do not cling to your own life and land. Don’t you know that you have visited evil on the rest of the world?”

He is ruled absolutely by the Spirit of Gravity, that lowest of instincts which tells a man to lie down and die rather than face the truth. He is worthy of contempt.

Afterword: I highly recommend watching Millennial Woes discuss the ongoing debate between the skeptics and the alt right here, and reading Morgoth’s excellent analysis of the situation here. Thanks for reading my very first post, more to come!

Beating The Black Pill

There is a tendency, in these days of increased awareness when one has taken so many red pills, that one simply cannot be any more woke. Life then takes on a new hue – nothing is surprising, everything is predictable, and hope of any real change in our current state seems totally lost.

It is at this time that it begins to feel like all those red pills just add up to one big black pill. Stuck in your throat, it chokes your ability to express yourself in normie company without being called pessimistic, or finding yourself constantly accused of being in a dark mood.

Ive personally watched several heavily red pilled individuals get so black pilled that they cant get themselves back out of that miserable hole, and after a prolonged period in this state, another, more dangerous phase emerges. This is what we will call the “irony pill”, which shouldn’t be confused with the “iron pill”.

The iron pill demands white men pick themselves up and start to take life seriously in order to make a difference in the world, whereas, in stark opposition, the Irony pill essentially turns one into an irony bro, that is, everything becomes ironic. All the red pills reverse; race mixing becomes an imperative, white genocide an aim, and civilisation a joke. Id even go so far as to suspect that irony bros begin to experiment with homosexuality, if not becoming full blown homosexuals.

So what is the way out of this dead end, just as destructive as the blue pills endlessly forced on us from birth?

The solution I propose is for one to find some kind of creative outlet for your woke frustration, a form of escape that will allow you focus on something other than the incessant cultural programming. Paint, make films, music, or write a story, anything that takes you away from the day to day, and puts you in a much needed personal and imaginative space. The red pills have gone so deep anyway that you wont be able to avoid making something meaningful and rich in symbolism, both consciously and unconsciously.

There will always be Alt-Right podcasts, analysis, charts, parody songs, memes and infographics which concentrate heavily on the political side of things, but artistic expression can express these same ideas in a non-political setting, and is a valuable part of any movement, as well as a time-honoured, admirable tradition in the West. It may also go some way towards reaching other, more normie people, and helping them better understand and digest the things you are aware of, which is, afterall, what is more needed in our struggle than more gay ironybros.